See&Fell&Think about Bangladesh

Art & Culture

Art & Culture Of Bangladesh

Bangladesh has a history. The land, the rivers and the lives of the common people formed a rich heritage with marked differences from neighbouring regions. It has evolved over the centuries and encompasses the cultural diversity of several social groups of Bangladesh.

Bangladesh is also a needy country. The culture of Bangladesh is composite and over centuries has assimilated influences of Hinduism, Jainism, Buddhism, Islam, and Christianity. It is manifested in various forms, including music, dance and drama; art and craft; folklore and folktales; languages and literature, philosophy and religion, festivals and celebrations, as also in a distinct cuisine and culinary traditio.

Music


                                                                   Musical Instruments

The traditional music in Bangladesh shares the perspectives of that of the Indian sub-continent. Music in Bangladesh can be divided into three distinct categories -classical, folk and modern. The classical music, both vocal and instrumental is rooted in the remote past of the sub-continent. Ustad Alauddin Khan and Ustad Ayet Ali Khan are two names in classical instrumental music who are internationally known.

The store of folk song abounds in spiritual lyrics of Lalan Shah, Hasan Raja, Romesh Shill and many anonymous lyricists. Bangla music arena is enriched with Jari, Shari, Bhatiali, Murshidi and other types of folk songs. Rabindra Sangeet and Nazrul Sangeet are  Bangalees' precious heritage. Modern music is also practiced widely. Contemporary patterns have more inclinations to west. Pop song and band groups are also coming up mainly in Dhaka City.      



Bangladesh has a good number of musical instruments originally of  her own. Originally country musical instruments include, Banshi (bamboo flute), Dhole (wooden drums), Ektara (a single stringed instrument), Dotara (a four stringed instrument), Mandira (a pair of metal bawls used as rhythm instrument), Khanjani, Sharinda etc. Now-a-days western instruments such as Guitar, Drums, Saxophone, Synthesizer etc. are being  used alongside country instruments.       

Festivals and celebrations

Festivals and celebrations are integral part of the culture of Bangladesh. Prominent and widely celebrated festivals are Pohela Baishakh, Independence day, National Mourning Day, Eid-ul-Fitr, Eid-ul-Azha, Muharram, Durga puja, and Language Movement Day.   

Eid ul-Fitr
Main article: Eid ul-Fitr 

As the most important religious festival for the majority Muslims, the celebration of Eid ul-Fitr has become a part of the culture of Bangladesh. The government of Bangladesh declares holiday for three days on Eid-ul Fitar. People living in towns having their families or parents in villages go to their country homes to meet relatives and celebrate the festival together. All outgoing public transport from the major cities become highly crowded and in many cases the fares tend to rise in spite of government restrictions.
On Eid day, Eid prayers are held all over the country, in open areas like fields or else inside mosques. In Dhaka, the largest Eid prayer is held at the national Eidgah. All major mosques including the Baitul Mukarram also holds prayers. The biggest congregation of Bangladesh is held at Sholakia in Kishoreganj, where about half a million people join the Eid prayer.[1] After the Eid prayers, people return home, visit each other's home and eat sweet dishes called shirni. Throughout the day gentlemen embrace each other. It is also customary for junior members of the society to touch the feet of the seniors, and seniors returning blessings (sometimes with a small sum of money as a gift).

In the rural areas Eid festival is observed with great fanfare. In some areas Eid fares are arranged. Different types of games including boat race, kabbadi, other traditional Bangladeshi games as well as modern games like football and cricket are played on this occasion.

In urban areas people play music, visit each other's houses and eat special food. Watching movies and television programs has also become an integral part of Eid celebration in urban areas. All local TV channels air special program for several days for this occasion.


Eid ul-Adha
Main article: Eid ul-Adha

The celebration of Eid ul-Adha is similar to Eid ul-Fitar in many ways. The only big difference is the Qurbani or sacrifice of domestic animals on Eid ul-Adha. Numerous temporary marketplaces of different sizes called Haat operate in the big cities for sale of Qurbani animals (usually cows and goats).

In the morning on the Eid day, immediately after the prayer, those who can afford to slaughter their animal of choice. Less affluent people also take part in the festivity by visiting houses of the affluent who are taking part in qurbani. After the qurbani a large portion of the meat is given to the poor people.

Although the religious doctrine allows the sacrifice anytime over a period of three days starting from the Eid day, most people prefer to perform the ritual on the first day of Eid. However, the public holiday spans over three to four days. Many people from the big cities go to their ancestral houses/homes in the villages to share the joy of the festival with friends and relatives.

Pohela Boishakh
Main article: Pohela Boishakh
Pôhela Boishakh is the first day of the Bangla Calendar. It is usually celebrated on the 14th of April.Pohela Boishakh marked the start day of the crop season. Usually on Pôhela Boishakh, the home is thoroughly scrubbed and cleaned; people bathe early in the morning and dress in fine clothes. They spend much of the day visiting relatives, friends, and neighbours and going to fair. Fairs are arranged in many parts of the country. Various agricultural products, traditional handicrafts, toys, cosmetics, as well as various kinds of food and sweets are sold at these fairs. The fairs also provide entertainment, with singers, dancers and traditional plays and songs. Horseraces, bullraces, bullfights, cockfights, flying pigeons, boat racing were once popular. All gatherings and fairs consist a wide spread of Bengali food and sweets.

The most colourful New Year's Day festival takes place in Dhaka. Large numbers of people gather early in the morning under the banyan tree at Ramna Park where Chhayanat artists open the day with Rabindranath Tagore's famous song, Esho, he Boishakh, Esho Esho (Come, Year, Come, Come). A similar ceremony welcoming the new year is also held at the Institute of Fine Arts, University of Dhaka. Students and teachers of the institute take out a colourful procession and parade round the campus. Social and cultural organisations celebrate the day with cultural programmes. Newspapers bring out special supplements. There are also special programmes on radio and television.Prior to this day, special discounts on clothes, furniture, electronics and various deals and shopping discounts are available. Special line of sarees, usually cottons, white sarees with red print/embroidery is sold before this day as everyone dresses up for this day. jasmine flowers are also a huge sale for this event which adorns the women's hair.

Language Movement Day
Main article: Language Movement Day

Language Movement Day is a unique part of the culture of Bangladesh. Every year on February 21 this day is observed to pay tribute to the martyrs who sacrificed their lives to establish Bengali as the official language of then East Pakistan in 1952. The mood of the day is sad and humble.

The celebration of Language Movement Day goes on the entire month of February. Ekushey Book Fair is a book fair arranged to mark this occasion every year. The fair has also become an integral part of the culture of Bangladesh. Authors and readers in Bangladesh eagerly await the fair each year.

To commemorate this movement, Shaheed Minar, a solemn and symbolic sculpture, was erected in the place of the massacre. Today the Shaheed Minar is the centre of cultural activities in Dhaka. On the morning of February 21 each year, people from all walks of life including the national leaders pay tribute to the martyrs by leaving flowers at Shaheed Minar. A very melodious and melancholy song, Amar Bhaier Rokte Rangano, written by Abdul Gaffar Choudhury and composed by Altaf Mahmud, is played repeatedly in electronic media and cultural gatherings throughout the month, and especially on February 21. This song, too, has become a symbolic mark of culture of Bangladesh.

Weddings
Main article: Bengali marriage

A traditional wedding is arranged by Ghotoks (matchmakers), who are typically friends or relatives of the couple. The matchmakers facilitate the introduction, and also help agree the amount of any settlement.
Bengali weddings are traditionally in five parts: first it is the bride and groom's Mehendi Shondha,the bride's Gaye Holud, the groom's Gaye Holud, the Beeya and the Bou Bhaat. These often take place on separate days. The first event in a wedding is an informal one: the groom presents the bride with a ring marking the "engagement" which is gaining popularity.

For the mehendi shondha the bride's side apply henna to each other as well as the bride

For the bride's Gaye Holud, the groom's family - except the groom himself - go in procession to the bride's home.The procession traditionally centers on the (younger) female relative and friends of bride, and they are traditionally all in matching clothes, mostly orange in colour. The bride is seated on a dais, and the henna is used to decorate the bride's hands and feet with elaborate abstract designs. The sweets are then fed to the bride by all involved, piece by piece.

The actual wedding ceremony "Beeye" follows the Gaye Holud ceremonies. The wedding ceremony is arranged by the bride's family. On the day, the younger members of the bride's family barricade the entrance to the venue, and demand a sort of admission charge from the groom in return for allowing him to enter. The bride and groom are seated separately, and a Kazi (authorized person by the govt. to perform the wedding), accompanied by the parents and a Wakil (witness) from each side formally asks the bride for her consent to the union, and then the groom for his. The bride's side of the family tries to play some kind of practical joke on the groom such as stealing the groom's shoe.

The reception, also known as Bou-Bhaat (reception), is a party given by the groom's family in return for the wedding party. It is typically a much more relaxed affair, with only the second-best wedding outfit being worn.

Painting: 
There is a rich tradition of modern painting which was pioneered by Zainul Abedin, Kamrul Hassan, Anwarul Haque, Shafiuddin Ahmed and S. M. Sultan. Zainul Abedin earned international fame for his sketches on famine of 1943 in Bangladesh. Other famous artists of Bangladesh are Abdur Razzak,  Qayyum Chowdhury,  Murtaza Baseer,  Aminul Islam,  Debdas Chakraborty,  Kazi Abdul Baset,  Syed Jahangir, and  Mohammad Kibria

                                                 Zainul Abedin's painting called 'The Rebel Cow'
Drama:
Drama in Bangladesh has an old tradition and is very popular. In Dhaka more than a dozen theater groups have been regularly staging locally written plays as well as those adopted from famous writers, mainly of European origin. Popular theatre groups are Dhaka Theatre, Nagarik Nattya Sampraday and Theatre.  In Dhaka, Baily Road area is known as 'Natak Para' where drama shows are regularly held. Public Library Auditorium and Museum Auditorium are famous for holding cultural shows. Dhaka University area is a pivotal part of cultural activities.



Dance:     


Classical forms of the sub-continent predominate in Bangladeshi dance. The folk, tribal and Middle Eastern traits are also common. Among the tribal dances, particularly popular are Monipuri and Santal. Rural girls are in the habit of dancing that does not require any grammar or regulations. Bangla songs like jari and shari are presented accompanied with dance of both male and female performers.

Jatra:
Jatra(Folk Drama) is another vital chapter of Bangalee culture. It depicts mythological episodes of love and tragedy. Legendary plays of heroism are also popular, particularly in the rural areas. In near past jatra was the biggest entertainment means for the rural Bangalees and in that sense for 80% of the population since the same percentage of the population lived in rural Bangladesh. Now-a-days jatra has been placed in the back seat in the entertainment era. Gradually western culture is occupying the place of traditional culture like jatra.

Traditional Transportation Means:

Palki

There are some transportation means that are parts of culture of Bangladesh. In rural areas bullock carts, buffalo carts and tomtoms (horse carts) are commonly used. In old Dhaka once tomtom was  a common vehicle and still it is found, though rare. Bicycles are used both in rural and urban areas. Palki (a box-like vehicle carried on shoulders by six men) is a wedding transportation means. Brides are carried to the bridegrooms' places by Palki. Being a land crisscrossed by rivers, Bangladesh has a wide-ranged tradition of ferry transport. Wooden boat popularly called nawka is a vital means of rural communication. Rickshaw is a very common vehicle to Bangladeshis.

Clothing:
Bangladeshi women habitually wear Sarees. Jamdani was once world famous for it's most artistic and expensive ornamental fabric. Moslin, a fine and artistic type of cloth was well-known worldwide. Naksi Kantha, embroidered quilted patchwork cloth produced by the village women, is still familiar in villages and towns simultaneously. A common hairstyle is Beni (twisted bun) that Bangalee women are fond of. Traditionally males wear Panjabis, Fatuas and Pajamas. Hindus wear Dhuty for religious purposes. Now-a-days common dresses of males are shirts and pants.

Government and non-government organizations like  Bangla Academy, Nazrul Institute, Bangladesh Shilpakala Academy, Fine arts Institute, Chhayanat etc. play significant role to flourish Bangladeshi art and culture  providing encouragement in music, drama, dance, recitation, art etc. Many other cultural organizations are also popularizing Bangladeshi art and culture.






Palki





























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7th March Speech of Bangabandhu Sheikh Mujibur Rahman

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